Godfrey Cremer and the five Cs - compassion, creativity, communism, craftsmanship and courage
The following tribute was delivered by Comrade Iris Cremer to the memorial meeting for Godfrey Cremer held on 12 May 2012.
Once again I thank every one of you for the comfort and strength your words have given to all of Godfrey’s extended family, friends and comrades. So many of you here, as well as in messages from across the world from Havana to South Africa to Pyongyang, have expressed respect and thanks for the warm-hearted and articulate way that Godfrey supported their causes.
I have been very privileged to spend over 40 years with a husband, friend and comrade who has worked tirelessly to build a world free from racism and imperialist wars, and for a society in which all peoples could live in peace.
I still want to highlight the three Cs that I dealt with at the funeral – his compassion, his creativity and his communist principles. They are such significant aspects of Godfrey’s world outlook.
He looked after everyone he met – family, friends and passers by – he treated all with respect and kindness – becoming ‘uncle’ to so many young friends. But his compassion extended way beyond individual acts of concern.
He started to look for other ways to solve the problem facing people in the UK, as well as across the world. This became a driving force that saw Godfrey campaign for racial equality – working with the IWA(GB) as well as professionally; and an ardent anti-imperialist.
Right up to the days before his death he was exhorting us to protest against the attempts of imperialism to overthrow the legitimate government of Syria – it is entirely appropriate that on the front page of the latest Lalkar, his picture appears just beside the article on Syria.
He not only grew to have a well-formed political outlook, but he was a proper teacher. With images, analogies, poetry, music and photography he found ways to describe the most complex of historical and scientific ideas.
In studying Marxism, his careful use of words helped so many youngsters, and those not so young, to grasp the meaning of a new world outlook.
It was his experiences in the ’60s and his concern for people that brought him to espouse the ideals of communism. During events in the early ’70s we met Harpal and a few others and began to build an alternative to the existing political parties – a genuine communist party in Britain.
However, to implement this work Godfrey also saw the need for two other Cs – Craftsmanship and Courage
I came to see the need for an alternative to capitalism through an emotional response to the experiences I found in Africa in the 1960s – as a volunteer teacher in Tanzania I, fortunately, learnt both of the devastation that imperialism had caused to the peoples of southern Africa and learnt about the spirit of resistance that Julius Nyerere’s Ujamaa gave a voice to, and saw the support that the Chinese were giving, for instance in building railways, etc.
On the other hand, Godfrey was far more rational. His experiences in the anti-Vietnam war days also drew him to find out about ‘alternatives’ and he pursued it in a thoroughly logical manner – studying Marxism as a science.
He would be first to admit that he did not study sufficiently, but I know for sure that even with him in hospital in those final days was a copy of Fundamental Problems of Marxism by Plekhanov. He studied and thought through all the problems he faced, be it:
- mastering the printing press – this May (issue 212) was the first Lalkar we have done without his guidance since 1979 – and it was hard – particularly wanting to keep up to his standard, and with his face smiling back at us on the front cover [Katt and I used all our strength to achieve what we knew he expected of us],
- sorting out how to build literature stalls (transforming a children’s buggy into a mobile stall – using one that he found discarded near a skip! – and then revising it to increase its mobility, cos it was not quite right!), or
- organising the communist movement – endlessly meeting comrades, discussing with comrades both to organise national and London regional activities.
He was a true craftsman who fine-tuned his knowledge and approach according to the prevailing circumstances and would turn his hand to anything.
His contributions to Marxist study schools and circles will be sorely missed. From study circles in the 1970s in Tottenham with Harpal and Ella and others, to curry and communist study in Southall, to CPGB-ML party schools, Godfrey has been a stalwart who carefully analysed and honestly answered questions with clarity and relevance, along with his jokes and analogies.
It was with immense pride that Godfrey became a founding member of the Communist Party of Great Britain (Marxist-Leninist) in 2004 and could see his hopes and desires of his life’s work beginning to really bear fruit. And he would thus encourage party members to study and be optimistic, adhering to the words of Kim Il Sung, who said in 1962:
“In order to make our party members indomitable fighters who are always optimistic about the future of the revolution, it is necessary to intensify their Marxist-Leninist education. Without a clear understanding of the laws of social development and the inevitability of the triumph of socialism and communism, one can neither have faith in victory nor have the high-toned spirit and combativeness to withstand any difficulty.”
Which bring me to my last C.
To have spent four decades with Godfrey, and shared a common world outlook, has indeed been a privilege and a joy. His firm adherence to principles gave him a great confidence and courage, which may seem at variance with his gentle warmth.
In fact, his thorough scientific understanding of dialectics and materialism gave him enormous strength in his convictions. He has not only stood up for many who faced racial discrimination – both in his professional work and in conjunction with the Indian Workers Association GB, but he has always been at the forefront of those challenging the rule of British imperialism at home or abroad – particularly in relation to Ireland in the Troops Out Movement, in the Zimbabwe Solidarity Front, and most recently in the Stop the War Coalition. His work has been exemplary both in terms of arguments won and lessons learnt.
Having worked so closely, pretty much as a double-act, for so long I feel that now, in this difficult period, I have a strength built from my life with Godfrey. I often say to people that I feel like part of his spine is holding me up to ensure that his work goes on.
Katt too has learnt how to be strong from Godfrey’s example – so I feel confident that our political work will continue. We have an expanding party that is mobilising the next generation to carry on the struggle.
However, we will all sorely miss his expertise in science, particularly the biological sciences. From Darwin through to the Soviet biologist Lysenko, Godfrey was at the forefront of a Marxist scientific analysis based on his own scientific training and a Marxist analysis. He controversially defended Darwin’s materialism and the Soviet agronomist Lysenko by making detailed presentations on their work – which few others have done.
But the essence of that biological work is that only the new Soviet state could truly enable resources to be used for the benefit of the vast masses of the people. Godfrey’s research dealt with developments in agriculture, but the lesson is similar for other areas of life.
One hundred years ago, Michurin, a Russian biologist, was struggling to improve fruit plants in pre-revolutionary Russia. Twenty years later he said that the Soviet system “had given me everything I need – everything an experimenter can desire for his work. The dream of my whole life is coming true: the valuable new fruit-plant varieties which I have bred have gone from the experimental plots, not into the possession of a few kulak money-bags [rich farmers], but into the far-flung orchards of the collective and state farms.”
He wrote to Stalin thanking him for building a new world in which “the creative energy surging among the millions of workers and peasants of the Soviet Union fills me too, old man that I am, with eagerness to live and work under your leadership for the good of the socialist development of our proletarian state”.
The ‘eagerness’ of this Soviet agronomist reminds me so much of Godfrey’s enthusiasm for building a new society.
Our tribute to Godfrey must be to use the strength that Godfrey has given us to build a powerful communist movement that can lead to a bright future for all humanity.
A Red Salute to Godfrey – my comrade, my friend and my husband.
Tribute to Comrade Godfrey in Lalkar
Photos from the memorial meeting
Photos from Godfrey’s funeral
Video: funeral oration by Harpal Brar
Video: Godfrey recites his poem ‘Uddam Singh and Bhagat Singh’
Video: Godfrey speaks on Darwin, Marx and Materialism